ב"ה
Every year, more and more people ask the same question.
Why is Yom HaZikaron set on the day before Yom HaAtzmaut? How can we be properly happy tonight when we
have spent all of today in mourning?
Unfortunately, every year, there are more and more people, new Olim as
well as veteran Israelis , who have lost someone dear (whether they knew him
personally or not). Every year, there
are more people to whom this question is relevant, more people who truly feel
pain on Yom HaZikaron.
The answer is painful. The answer
is all about us and our uniqueness.
Despite the inflatable hammers and "snow" spray, Yom HaAtzmaut
is not just a day to party. Yom Hatzmaut
is about gratitude. "Yemei Hallel
V'Hodaya," is how the Chief rabbinate declared Yom HaAtzmaut and Yom
Yerushalaim.
It is important to note that the official Yom Yerushalaim ceremony takes place on Giv'at HaTahmoshet,
site of the worst battle for the liberation of our holy city.
We aren’t celebrating our independence tonight and tomorrow, we are expressing
thanks. Just as eating the marror is a vital
part of the Seder , because we MUST remember how horrible the Egyptian slavery and
mass murder was, in order to appreciate freedom from Human bondage, on that
very night that we are kings, so too we are obligated tonight to still taste
the bitter herbs of anti-Semitism and the still-continuing war the nations
around us have declared upon our nation.
When we say Hallel tonight and tomorrow, we are thanking Hashem for all
that we have here, knowing full well that, but for His Miracles, we would only have
Yom HaShoah and Yom HaZikaron.
By the laws of nature, the Jewish people should not have survived the
holocaust; how much more so the Jewish religion should have been eradicated.
By the laws of nature, the local Arab attacks (with assistance from the
British Mandatory guards), should have succeeded in quashing any desire for
independent rule over this difficult land (just as they have recently caused
many Jews to feel that Yehuda and the Shomron are simply not worth the blood
and tears).
By the laws of nature, the organized armies of Iraq, Syria, Lebanon,
Egypt and Jordan (with supplies from Kuwait, Iran, and more) should have taken
no time at all to finish off 600,000 Jews, weakened from sieges and from the Holocaust.
At the time that Israel declared independence, one out of every 20 Jews
living here the time was a soldier. The youngest
Jews to die while actively defending their homes were between 9 and 14 years old. Our only tank at the time of the invasion
did not have a gun. We had no war
planes.
We lost fully one percent of Israel's Jews in that war. And today, as before our independence, there
are still local Arabs who do not accept our right to be here, who continue to
fight and attempt to chase us away.
There are still those who take the initiative to run over Jewish
pedestrians.
On Yom HaAtzmaut we say Thank You; to HaShem who breaks His Own rules of
nature in order to ensure our survival, as well as to those whose deaths or
injuries, are the Silver Platter upon which HaShem gave us this Land and our freedom. Tonight, we do not just celebrate; we are still crying. Our happiness is marred by the sacrifices
that our brothers and sisters have made and continue to make, so that the
Jewish people can continue to rebuild our nation.
My personal prayer is that we use
today's tears to remind us that we must work in order to deserve our brethren's
sacrifice. May we recognize that it is up
to each and every one of us to ensure that their losses of limb and life were
not in vain; that, from the dry bones of our nation 67 years ago, we must
strive to create a living and breathing, honest, decent, loving, kind and
considerate society – a model to the nations of what humans can and should be.
I hope that, by keeping the two days attached, we remember to fulfill this mission in good times as well as we remember
it in hard times.
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